Get Free Ebook Feminism in Islam: Secular and Religious Convergences, by Margot Badran
Yeah, reviewing an e-book Feminism In Islam: Secular And Religious Convergences, By Margot Badran can include your pals checklists. This is among the formulas for you to be successful. As recognized, success does not imply that you have wonderful points. Comprehending and also recognizing even more compared to various other will provide each success. Next to, the notification and also perception of this Feminism In Islam: Secular And Religious Convergences, By Margot Badran could be taken as well as chosen to act.
Feminism in Islam: Secular and Religious Convergences, by Margot Badran
Get Free Ebook Feminism in Islam: Secular and Religious Convergences, by Margot Badran
Recommendation in selecting the most effective book Feminism In Islam: Secular And Religious Convergences, By Margot Badran to read this day can be gotten by reading this page. You could discover the best book Feminism In Islam: Secular And Religious Convergences, By Margot Badran that is sold in this globe. Not just had actually guides published from this country, yet additionally the other nations. And now, we suppose you to read Feminism In Islam: Secular And Religious Convergences, By Margot Badran as one of the reading materials. This is only one of the most effective publications to accumulate in this site. Check out the web page as well as search the books Feminism In Islam: Secular And Religious Convergences, By Margot Badran You could find lots of titles of the books given.
Yet, exactly what's your matter not too loved reading Feminism In Islam: Secular And Religious Convergences, By Margot Badran It is a great task that will constantly provide wonderful advantages. Why you end up being so strange of it? Lots of things can be practical why people don't like to check out Feminism In Islam: Secular And Religious Convergences, By Margot Badran It can be the dull activities, the book Feminism In Islam: Secular And Religious Convergences, By Margot Badran compilations to check out, even careless to bring nooks almost everywhere. But now, for this Feminism In Islam: Secular And Religious Convergences, By Margot Badran, you will begin to enjoy reading. Why? Do you understand why? Read this page by completed.
Starting from visiting this website, you have tried to begin nurturing reviewing a book Feminism In Islam: Secular And Religious Convergences, By Margot Badran This is specialized website that market hundreds compilations of books Feminism In Islam: Secular And Religious Convergences, By Margot Badran from great deals sources. So, you will not be bored anymore to decide on the book. Besides, if you additionally have no time at all to browse the book Feminism In Islam: Secular And Religious Convergences, By Margot Badran, simply sit when you're in office as well as open the web browser. You could locate this Feminism In Islam: Secular And Religious Convergences, By Margot Badran lodge this web site by hooking up to the net.
Get the connect to download this Feminism In Islam: Secular And Religious Convergences, By Margot Badran as well as begin downloading and install. You could desire the download soft file of guide Feminism In Islam: Secular And Religious Convergences, By Margot Badran by going through other tasks. Which's all done. Now, your rely on check out a publication is not consistently taking and bring guide Feminism In Islam: Secular And Religious Convergences, By Margot Badran everywhere you go. You can conserve the soft data in your gadget that will never ever be away as well as read it as you like. It is like checking out story tale from your gadget after that. Now, begin to love reading Feminism In Islam: Secular And Religious Convergences, By Margot Badran and obtain your new life!
While many in the West regard feminism and Islam as a contradiction in terms, many Muslims in the East have perceived Western feminist forces in their midst as an assault upon their culture. In this career-spanning collection of influential essays, Margot Badran presents the feminisms that Muslim women have created, and examines Islamic and secular feminist ideologies side by side. Borne out of over two decades of work, this important volume combines essays from a variety of sources, ranging from those which originated as conference papers to those published in the popular press. Also including original material written specifically for this book, Feminism and Islam provides a unique and wide-ranging contribution to the field of Islam and gender studies. Margot Badran is a Senior Fellow at the Center for Muslim Christian Understanding, Georgetown University, US. She is currently Edith Kreeger Wolf Distinguished Visiting Professor in the Department of Religion, Northwestern University, US. She is the author of Feminists, Islam and Nation: Gender and the Making of Modern Egypt
- Sales Rank: #1009759 in eBooks
- Published on: 2013-10-01
- Released on: 2013-10-01
- Format: Kindle eBook
Review
"No one is better able to make such a contribution to Islam and Gender Studies than Badran." --Amina Wadud, Professor of Islamic studies and author of 'Inside the Gender Jihad: Women's Reform in Islam'
"The scope, clarity of argument, depth of analysis, and wealth of new information make this a very useful work. Highly recommended." -- Choice
Review
"An authoritative, comprehensive and accessible study of feminisms in Islamic contexts, combing rigorous scholarship with moving biographical narrative."
Review
"A fascinating, accessible book for both students and experts in Islamic Feminism. It covers the topic both vertically and horizontally, historically and geographically."
Most helpful customer reviews
1 of 1 people found the following review helpful.
good start
By Isam
The book is excellent for beginner Islamic feminism theory. It has a lot of historical and political information. However, the book focuses only on Egypt and there is not a lot of information about other Arab countries.
2 of 2 people found the following review helpful.
Islamic Feminism On the Move
By Etienne RP
The term "Islamic feminism" began to be heard in the 1990s in various global locations. In this new conjuncture, women from within Islam and Islamist movements in far-flung places around the world--from Malaysia, to Morocco, to Iran, and to the United States--began to articulate a holistic, gender-sensitive construction of citizenship within the framework of an Islamic modernity. Confronted with social practices imposed in the name of Islam that many found difficult to accept, they sought answers through their own investigation of the Islamic religion on issues of gender, equality, and social justice. Margot Badran, a feminist scholar and historian of the feminist movement in Egypt, was among the first secular observers to label this new discourse and practice "Islamic feminism" and to claim that it amounted to a new form of radical feminism within the Muslim world.
In this collection of essays, written over a period of twenty years, Margot Badran makes several important points. First, she reminds us that feminism has a long history in the Middle East. The foundational moment of Arab feminism may be traced to late nineteenth century's Egypt. Feminist discourse first emerged in the writings of women of privilege and education who lived in the secluded world of the urban harem. Gaining new exposure through expanded education and widening contacts within women's world, they began to contest the Islamic justification for their seclusion, hijab (then meaning the veiling of both face and body), and related controls over their lives.
Early in the twentieth century, women's feminist writing became more visible and reached a wider mainstream audience, blending themes from secular nationalism, Islamic reform and humanitarian discourse. The feminism that Muslim women, together with their compatriots of other religions, created at the turn of the century was called "secular feminism" to connote a feminism that, like the secular nation, was organized around a nationalist ideology of equality of all citizen, irrespective of religion, race, and gender.
The second point to bear in mind is that Middle Eastern feminism was a homegrown movement, not a foreign import. Women's nascent feminist consciousness and evolving feminist discourse emerged directly out of their own experience. They were, in Badran's terms, "the mothers of (their own) feminism". Or to put it differently, "the West is not the patrimonial house of feminism, from which all feminisms derive and against which they must be measured." Feminism in Egypt and other places was not borrowed, derivative, or "second hand".
To be sure, the pioneers of the feminist movement who first declared themselves feminists (through the name of their new organization, l'Union féministe égyptienne, when they established it in 1923) announced this in French, which was the everyday language of the upper class at that time. Partly for this reason, feminism in Egypt came to be considered, especially by its detractors, as foreign. But the nationalism of Egyptian men who also spoke French and wore Western dress was not denigrated in the same way. And modern feminists in the Middle East, especially those of the Islamic brand, "talk back" to feminists in the West, even generating a critique of Western "feminist imperialism".
Third, Margot Badran shows that feminism and Islam have not always been antagonistic, and have often advanced hand in hand. Indeed, during the period of first-wave feminism in Egypt and until the 1950s, there were cordial relations between feminists and Islamist women, who shared many goals. The Muslim Sisters, the twin organization of the Muslim Brotherhood, finds its origin in the Egyptian feminist movement. More broadly, Muslim women in Egypt located their feminism firmly within the parameters of their Islamic religion.
They drew their inspiration from the Islamic modernism expounded towards the end of the nineteenth century by Shaikh Muhammad 'Abduh, a distinguished teacher and scholar from al-Azhar, who proposed that believers could go straight to the sources of religion, principally the Qur'an and the Hadith, for guidance in the conduct of everyday life. Through ijtihad (independent inquiry into the sources of religion) and tafsir (interpretation of the Qur'an), 'Abduh demonstrated that one could be both Muslim and modern, and that many traditional practices in Muslim societies violated the principles of Islam. In dealing with gender issues, 'Abduh confronted the problem of patriarchal excesses committed in the name if Islam. He especially decried male abuse of the institutions of divorce and polygamy.
However, 'Abduh's successors did not expand or perpetuate his Islamic modernist discourse on women, while soon the new secular intellectuals turned to nationalist and humanist discourse to argue for women's rights and advancement. Fundamentalist women came to call Egyptian feminism "secular", implying that it was outside the bounds of Islam. Even now the scholars and activists who engage in rereading of the Qur'an to articulate a new feminism in an Islamic voice shy away from the word "feminism". For the most part, they don't see themselves as Islamic feminists, but simply as committed, thinking Muslims who are trying to give voice to another reading of Islam.
Fourth, Badran suggests that the new radical feminism in Muslim societies--and this includes diaspora societies--as we begin the twenty-first century will be "Islamic feminism". Ijtihad, the exercise of rational thinking and investigation of religious sources, is the basic methodology of Islamic feminism. In reexamining the Qur'an, along with Hadith, Islamic feminists, answering back to those who alleged otherwise, are making cogent arguments that Islam does not condone wanton violence against women. They underscore that violence against women is indeed anti-Islamic.
For Badran, Islamic feminism insists on full equality of women and men across the public-private spectrum, going further than secular feminists who historically have accepted the notion of complementarity, as opposed to full equality, in the private and the family sphere. Indeed, Islamic feminism rejects the notion of a public-private dichotomy. It conceptualizes a holistic Umma (Muslim community) in which Qur'anic ideals of gender equality and social justice are operative on all planes.
This is where Margot Badran's scholarship turns into militancy, which undermines her cause. It is one thing to affirm, with Iranian Nobel prize winner Shirin Ebadi, that "the discriminatory plight of women in Islamic societies, whether in the sphere of civil law or in the realm of social, political and cultural justice, has its roots in the male-dominated culture prevailing in these societies, not in Islam." But it is another thing, as Badran writes in her last chapter, to label Islam "the only religion that appeared with a message of gender equality embedded in its scripture."
As a matter of detail, I am also not convinced when the author writes that "globally, English is the major language in which Islamic feminist discourse is articulated and circulated." Leaving Arabic aside, Badran may be more read and discussed in the French-speaking world, along with Moroccan sociologist Fatima Mernissi, another pioneer on the issue of Islamic feminism. But leaving militancy and approximations aside, this book provides a useful introduction to the diversity and vibrancy of feminisms in Islam.
Feminism in Islam: Secular and Religious Convergences, by Margot Badran PDF
Feminism in Islam: Secular and Religious Convergences, by Margot Badran EPub
Feminism in Islam: Secular and Religious Convergences, by Margot Badran Doc
Feminism in Islam: Secular and Religious Convergences, by Margot Badran iBooks
Feminism in Islam: Secular and Religious Convergences, by Margot Badran rtf
Feminism in Islam: Secular and Religious Convergences, by Margot Badran Mobipocket
Feminism in Islam: Secular and Religious Convergences, by Margot Badran Kindle
Tidak ada komentar:
Posting Komentar